Thursday, October 31, 2019

Critique of the play How I Learned to Drive by Paula Vogel Essay

Critique of the play How I Learned to Drive by Paula Vogel - Essay Example This expresses much more broadly Bits character: When she is drunk, she is cynical but also deeply afraid; her childhood experiences, the warnings her parents gave her, ring out through her at a highly internalized level. This helps inform us how they will interact when it comes to the more serious issue of Uncle Peck. This line, uttered by the Teenage Greek Chorus, says that Bits father is ruled by his stomach and his superiors in life. This is a critical expression of how the play and the people within it tend to view men, and will help to give an understanding of the developments of the plot. This quote is literally Bit telling her friend that sex is painful, especially before marriage. But it is also a sign into how Bit, thanks to her uncles treatment of her, views sex. She has been molested, and she realizes the degree of the trauma to her. It is similar to another quote, Quote #4, which shows that Bit thinks that men are monsters that cannot control their urges. Quote 4: â€Å"Lucy, you’d better not be filling Mama’s head with sex! Every time you and Mary come over and start in about sex, when I ask a simple question like, â€Å"What time is dinner going to be ready?† Mama snaps my head off!† This quote has Bit literally asking someone not to talk with sex to her mother. But the quote is showing two things about Bits psychology. First: She views sex as something beyond the purview of control, something that people are just forced into by their urges (and, in her case, others). Second: It demonstrates that she has to talk about sex enough to irritate her mother, which is caused by her

Tuesday, October 29, 2019

The development of media sources between 1930-1999 Essay

The development of media sources between 1930-1999 - Essay Example The essay "The development of media sources between 1930-1999" concerns the media sources and fashion. It is the hope of this author that the following unit of analysis will be useful in helping the reader to come to a broader and more appreciable level of understanding concerning the way through which media sources transformed the world of women’s fashion during this period and how a sense of consciousness and fashion awareness was specifically cultivated as a means of marketing new products and styles to individuals around the globe. Firstly, it must be understood and appreciated that the 1930s was a period in time in which radio was coming into its own. Although developed in the late 19th century, by the 1930’s radio had come to be exhibited within society to very much the same level and extent to which television is exhibited within the society of today. However, although able to integrate a degree of advertising, radio was ultimately incapable of presenting any for m of image to the listener. This is where mass marketing of stores such as Woolworth’s, Sears, and a number of other mail order or local outlet stores began to take shape. As a direct result of chain stores that were able to open offices within a given area and even send out advertisements and catalogues, a sense of uniformity was able to be developed and instituted within the minds of those who thought themselves to be conscious concerning female fashion. Individuals viewed themselves with the level and extent to internationalism.... Countless tens of thousands of traveled from one place to another in order to fight the Axis powers. Upon returning, a more metropolitan understanding of the world and the means through which fashion transcended culture was brought back. Although this is specifically with regards to man, these men with the ones who would go off to found and direct many of the firms and marketing agencies that would in turn seek to market specifically towards women’s fashions and women’s trends (Kozar, 2013). Similarly, the second world war further exists international scope and understanding; incorporating a litany of different cultures that would otherwise have taken many more decades to become globalized at their own speed and/or at their own pace. Thus far, the analysis has been concentric upon listing some of the cataclysmic and life altering situations that forced a further level of integration to the current world model. However, the fact of the matter is that the level of globali zation, combined with the impacts of radio and/or the impact of mass marketing through print media represented only the nascent impacts that media could have upon seeking to integrate a broader and more international approach to women’s fashions (Alles, 2013). It was the invention and widespread use of the television that was what ultimately provided a mechanism and means of marketing for women’s fashion that accelerated the industry far beyond its wildest expectations. This was a unique dynamic for a number of reasons (Phillips & McQuarrie, 2009). The first reason has to do with the fact that television media was ultimately supported through sponsorship. Sponsorship took the form of advertisements which in turn allowed women’s fashion to directly be marketed to a massive

Sunday, October 27, 2019

Some Things To Know About Laos English Language Essay

Some Things To Know About Laos English Language Essay Lao is located in South-East Asia. It is one of the long history countries with well-established traditional in Asia. Laos has its own culture, traditional which is quite similar to other countries in South-East Asia However, Laoss culture is strongly influenced by religious, Buddhism believe and also nearby countries such as Thailand, Cambodia, and Burma. For people who come from different country, they always have a big crash in culture shock. They must learn and get used to Lao culture which is very important for their new living place. Normally, when they have conversation with Laos, they should use their eyes and common sense to navigate and learn Laos culture. Here is some information guideline for foreigner should know: Laos has its own traditional greeting called Nob where palms are placed together and held in front of the chest or face. The person who is in the lower level/position in social or younger should give a bow or greeting first, then but the oder or l/higher level/position in social person will respond greeting back. There are many levels for showing respect to the person in greeting with Nob. The higher of the hands holding level and the lower of the bow means the higher the degree of respect. During Nob, one should smile and say hello together with. Sa Bai Dee is a word used for the same purpose as  ´Hello ´. Its general meaning is How are you or Im fine. It is also used for meaning I am doing well. It is common in Laos to ask others if they already had dining or meal after greeting. When persons ask this question, they do not normally purpose for the answer but they show their care to those persons they ask. Nation Pride The Lao are truly  happy  being Laos. The Lao  accept  for who are they, what they are doing and  proud  in their long histories and well-established traditions. They appreciate when foreigner shows interest in their culture. Word expression Laos is a feeling sensitive culture. They care for other people feeling. Lao have many words to describe about their feeling and to express how they think. Laos words that are often used in everyday life are Bo Penh Nyang and Tham Ma Dha. These two words have various meaning according to the context. However, all meanings are related and influence by a Buddhist perspective. Bo Penh Nyang directly means No problem. It also has other meanings as never mind or are you all right? In some case, Bo Penh Nyang used with someone did something wrong to express that the action is forgiven. Tham Ma Dha is the word from Buddhist thinking, means everything goes on it way. In everyday life situation, it means average, the norm or everything process as usual. Religious Culture Similar to other countries in South-East Asia, Lao culture is influenced by Buddhism believe.. Buddhism deeply binds with Laoss everyday life and their ways of thinking also their traditional. With Buddhist teaching about the ways of things that things are as they are and as they should be, Lao easily accept the changing. Moreover, Buddhism religious always teach people to be peace and respect to each other. This builds Laos society to be a peaceful living. Lao people also highly give respect to monk and religious related things. Religious and Temple is the center of Lao mental conduct. Body conduct In Laos, as in most Buddhist cultures, head is considered the most precious/highest part of the body. In the other hand, the feet are the least sacred/lowest part of the body. There are many manners and aspects that are related to body conduct. It is necessary to remember this conduct whenever in Laos. Laos do not play other head as it is consider as the high part of body. Dress In big city and urban area, Laos dress the modern cloths in the same way as the western do. However, short and revealing clothes are generally not acceptable in Lao culture. In temple, everybody must wear polite cloth such as women must wear long pant or dress to cover their knee with long sleeve and must not show their chest. Losing face Losing face is a very sensitive situation for Laos. Losing face in public is a humiliated thing. Lao are afraid of being insulted. before talking about something or doing some action, those stuff should be reconsidered if it will cause losing face to anybody. Any form of confrontation for winner and loser which might lead to losing face must be avoided. Business Etiquette Dos DO say Sa Bai Dee as a greeting word in Lao with Laos traditional greeting. If you dont know how to greet in Laos tradition way, it is better to bow a little bit and say hello with a smile. Do smile a lot, Lao people love peaceful atmosphere. They always smile to each other. Do avoid showing affection in public. Lao are quite conservative. Greeting are any action with affection of person is not widely accepts even within the same gender. DO dress with neat and clean business suites for meetings. Lao are easily getting impressed by outside cloths. Do wear polite dress when visiting government, office and temple. Appropriate dress and behavior when entering places are essential. shorts or sleeveless shirts or flip flop is impolite dress. DO take off your shoes when invited into your Lao business colleagues home. Lao people try to keep their places clean. Taking hat and shoes off also are showing respect to the places. Lao appreciate and expect foreigner to do the same. Do crouch your back down when walking pass someone sitting, especially the elder. Lao highly give respect to elder. Also, as crouching back, body of walking person is consider as not higher than sitting person. Do show respect to Buddhism. Foreigner should show respect and be careful on their action in the temples area. Do speak respectful about the religion. One important thing about Buddhism is women should not touch Monks. Donts Do not touch anyone on the head. As head is the most sacred part of the Laos body, touching head is considered as very impolite behavior Dont put your feet on table or chair and shouldnt sit with crossed-leg or point your feet to anyone. The same thing as the previous one, Lao believe that Head is high and Feet are Low. Dont take any people photo without permission. You must ask them first to permission if they are ok or not. Do not shout or raise your voice or lose temper in public. Lao people speak softly and avoid confrontation. Speaking or shouting in loud voice may frighten them. It is also considered as uneducated or uncivilized person. People who lose their temper in public might be looked down on from other people. Do not involving with illegal stuff and sex tourism. The use of drugs is illegal in Laos.. The selling of wildlife and wildlife products should be avoided. Trading antique Buddha, sacred items and other old artifacts are prohibited. They are not allowed to be taken out of Laos. You might have problem when leaving Laos. Sex tourism is also illegal in Lao Business Practical Business Value Business culture in Laos is different from westerners business culture. In order to understand the difference of business culture between different cultures, the person has to have real experience and navigate deeply in the culture. The comparison of the value emphases that can be found for each culture, Laos and Western, are listed in the following Table.1. This table is derived from real experience of western businessman in Lao with his point of view and his own navigating. It can be used as a guideline for more understanding Laos business value. Table.1 Business value emphasis comparison between Lao and Westerners. Source: Laoletter (2008). Lao Business Culture blog. Relationship Businesses are often based on personal relations developed within social circles. In Laos business culture, work and social relationship are getting along and depend on each other. Since the emphasis placed on personal relationships is high, having a reliable and well-connected local agent or representative is crucial to the success of a foreign venture. Lao are seeking for trusted and credible relationships. Relationships progress slowly in Laos with the step-by-step approach. Asking Laos partner about their family, traditions, culture help foreigner understand their Laos partner better and also effective in building the relationship. View of Time Punctuality Lao people are not so punctual. They are often late for the appointment. Normally, they do not have exact plan and time table for their schedule. Foreigner should learn how the locals plan their time and keep their sense of time flexible. However, punctuality from foreign partner is appreciated Business Hours Official office hours are from 8:00 a.m. to 12:00 p.m. and from 1:00 p.m. to 4:00 p.m. from Monday to Friday. In factories and private companies work hours can be extended according to the laws allowance. Business Etiquette Greeting In business, nowadays, handshaking is becoming increasingly common during the conduct of business but only for people with same gender. Men and women should avoid public displays of affection. However, Laos traditional greeting is preferred. Naming Lao people should be called by their first names, with their title Mr//Ms//Madame or Than (in Lao) before the name. In the special occasion or to give higher honors, last name or their family name should be followed after their first name. Dress In Laos business, dress code for business is an importance. Men should wear western clothing such as shirt and trousers for normal business occasion. For special occasion, lightweight suits with tie should be worn. Women usually wear long skirts or blouse with long sleeve covering the shoulders and upper legs. Womens business cloth should avoid showing skin. Another important thing for dressing is perfumes. Laos are quite sensitive to odour. Westerners who have strong body odour should wear soft perfumes. Clean and neat cloths help in giving impression to Laos. Language Official language is Lao. English and Fresh are also commonly used in Business. However, French is more widely used, spoken and understood than English. Business cards When doing business in Lao, carry lots of business cards. Business card exchange is common in Laos business practice. Business cards should be translated into Lao and printed out.   A common used one is to have English version on one side and Lao version on the other side. In business card exchanging, cards should be given and received using both hands. Giving business card with this posture shows honor and humble to the person whom is dealed with. Exchanging business card with one hand also acceptable, but only exchanging with right hand where left hand lightly wrap around wrist and lower arm. The card should never be immediately kept into the pocket or placed somewhere. The detail in card for person name and position should be studied after receiving another persons card. Also, the card should not be written anything down. At meetings, other peoples business cards should be arranged on the table according to the sitting position. This helps tracking of people names.   It also is a sign of respect and interested in for the person. Another important thing is, playing or writing anything down in other people business card is disrespectful action. Business card should be treated with respect in same degree of respect as one would show the person him or herself. Gift Giving It is not required to give the gift when meeting business partner but giving gift shows consideration to other people and good relationship. Gift can be anything and do not have to be expensive things. Gift can be offered to anyone in the meeting but the most importance is giving one for the host or person in the highest rank. Gifts are given in the order of peoples importance or their position.   Wrapped gifts will be opened only when the person is alone. Shoes and socks are not suitable to be gifts in Laos as it is related to foot which is the least sacred part of the body. Green and red are the most suitable colors for wrapping paper in Laos. White wrapping paper, which is considered as unlucky and miserable color, should be avoided. Negotiation Negotiations process in the Lao is quite slow. It is also highly unwell-organized. Lao contracts are normally written in short with simple language. The Laos contract focuses on principles while western contract is obtuse and legalistic. Relationship is more important than the terms and conditions in the contract. They view the contract as the starting point of relationship but are able to change later. The agreement may become meaningless if the circumstances change. Good  relationship with Lao partners is a big help in negotiation. Breaking of negotiation should be done very carefully as it might shut the door on future cooperation.   Seeking for legal  counsel might lead to failed relationship i Meeting Meeting in Lao is not well-conducted.  In many case, meeting for Lao people is made for purpose of opportunities for social occasion. The highest ranking person of the group should be the first one who go into the room and speak to other people.   There is normally business card exchange before the meeting start. Meetings always begin with informal talk with serving coffee or tea.   The served tea or coffee should be drink or sip before main topic start as a polite and appreciate behavior. A several  discussion are normally takes place before launch into the the main topic of the meeting. The host will be the person who starts talking into the main topic. There are several signals from host that indicate the end of meeting. The signals include asking guest if they would like more tea, beginning to summarize things up, thank you for coming, and leading guest to the door. Table Manner If Lao has invited someone to a dinner it means that they interest to build deeper relationship. It is important to return the favor as it is a sign of interested in having relationship with them. Whenever accept dining invitation, it is important to be a host for next meal. If the meal take place at Laos house, remember to take shoes off before enter the house. Guest should not take seat until host invites to sit. For dining at restaurant, do not ask to share the bill if have dining at restaurant if they propose to pay for you. Instead, accept the invitation and then host the next meal. Communication Lao has indirect communication style. Rather than confront a person with an issue or disagreement, Lao prefer a non-confrontational ways of communicating for disagreement. As Laos are collectivism, relationship between people is important thing. They avoid having any conflict in relationships especially when in public.   People are more likely to avoid anger, confrontation or verbal criticisms which can lead to loss of face. Instead of direct confrontation, they try to find another way to solve the conflict. Body languages are quite preserved in Lao. They try to avoid eye contact. They also have few body language gestures. For documentation, written documents should be in both Lao and the foreign language so Lao people could understand more correctly about the content of the document. One more important thing is document written with red ink might get negative feedback from Lao. One more thing that foreigner should know is thing are not as the way they seem to be. For example, Foreigner should never ever take yes of Lao as an answer. Lao normally say yes to indicate that the message has been heard and understood. Yes means maybe or perhaps or no. Maybe means yes, no, or just maybe. And there is really no no as they try to avoid any form of conflict. Another example is bad news from Lao is often slowly  introduced. The main topic is normally come after the word and which generally is when the most important content is revealed. Another important thing in communication is saying Apologize. Lao normally apologize when something happen, even if they did not do anything worng. But they apologize because an  unfortunate incident has occurred. i It is importance to remember how to show respect. When in Laos, try and do as the Laos. Do and remember about body conduct, dress, and public affection and religious manner.

Friday, October 25, 2019

Lord of the Flies - Who I think would make the best leader on the island: :: English Literature

Lord of the Flies - Who I think would make the best leader on the island: Ralph, Piggy or Jack? The Novel that this piece of writing is based upon is named "Lord of the Flies". The author of the book is William Golding who wrote many other books including Close quarters and Fire down below. This essay is on my opinion of who would be the best leader on the island out of Ralph, Piggy and Jack. I will base my opinions on my assumption of what makes a good leader and my general feelings of their actions, reactions and appearance. These three predicaments make large differences in how other people feel towards you. If you have become irritable easily people may ignore you or if you can not make good decisions of your own they may feel more powerful than you. So these are my reasons of how I will judge the characters. Another aspect I will have to consider is the first impressions made on the characters and how Golding provoked these. What makes a good leader is someone who does not take sides in bad situations, someone who is organised, they can be independent, confident, good ideas, a quick thinker, non-judgmental, works well under pressure, reliable, takes charge and can see good and bad in people. All these points are good because people following the leaders do not want to be under pressure because the leader can not take certain circumstances, followers also do not a leader who is not confident because then they have to be more positive. Also if the leader does not give their followers praise then they will become doubtful about their leader. Piggy is described by Golding as: "The naked crooks of his knees were plump" and "he was shorter than the fair boy (Ralph) and very fat" Piggy wears glasses and this seems to make people disrespect him. For example on page 75 where Jack knocks Piggy's glasses of his face and breaks one side. Jack doesn't apologise to Piggy very quickly and when he does it is in a childish manner whereas before when he and Ralph had had an argument Jack's response was more of an adult nature. Ralph and Jack's argument is on pages 51-52. The argument is about Jack's hunting because he has not helped with the making of the shelters so Ralph is mad. An example of the Adult nature is straight after the argument when Ralph says: " 'You've noticed haven't you?' Jack put down his spear and squatted 'Noticed what?' 'Well. They're frightened.'" This behaviour is very well showed because they forget about the

Thursday, October 24, 2019

Homeland Security Essay

The challenge to traditional policing issued in the 1970s has created a new concept of policing and that is the role of policing in homeland security. In the wake of the September 11 terrorist attacks in 2001, the federal government has shifted to a policy of homeland security, and part of that has incorporated local firefighters and local police agencies (Oliver & Hilgenberg, 2004). But the creation has a lot of inadequacies. First, so much confusion still abounds in terms of what homeland security means: is it simply being more watchful for suspicious activities, is it intelligence gathering on the part of patrol officers, or is it standing guard at possible terrorist targets in their jurisdictions? Another inadequacy is not so much determining if local police are going to play a role in this new public policy but rather what role they can play. And, beyond determining what role the police will play in homeland security, the natural extension of this is to ask who will pay. Moreover, as the public policy of homeland security is clearly a national policy issue, it would seem that the policy will be an intergovernmental one driven by the presidential administration. While there have been some intergovernmental grant programs implemented, many of these have been slow to reach the local level, raising further questions as to what role state and local police can play without the necessary resources. While it is too soon to determine how this new policy will play out in terms of policing in America, there is little doubt that this will be an active part of the public policy process in policing for years to come. As America responded quickly to the attacks by educating themselves on terrorism and demanding action from government, the president and the U. S. Congress quickly began a process of restructuring government to focus on antiterrorism (prevention techniques) and counterterrorism (how to actively respond to terrorists) measures in order to meet these new demands. The creation of the Office of Homeland Security and its subsequent passage as a cabinet-level department is an inclination that the national government is moving in this direction. In addition, many of the grants for local agencies are now centered on homeland security, and perhaps most telling is the fact that the Office of Community Oriented Policing Services had its budget slashed by the Bush administration, but the Department of Homeland Security has seen its budget allocations increase substantially. Although only time will tell if American law enforcement has entered into a new era of policing, there is little doubt that homeland security has become an overriding policy of the current administration and that, it will continue to be at least until January 2009 (Office of Homeland Security , 2002). Hence, a coordinated response to Homeland Security was good for interagency operations. That is why President George W. Bush signed the Homeland Security Act into law on November 25, 2002 (National Public Radio, 2002). It has been touted to be the greatest reorganization of the federal government since the beginning of the Cold War. Several departments have been assigned to the new Secretary for Homeland Security. Some of the agencies transferred to the Homeland Security (DHS) include the United States Secret Service, National Infrastructure Protection Center, Energy Assurance Office, National Communications System, United States Coast Guard, Customs Service, Transportation Security Administration, Federal Protective Service, Functions of the Immigration and Naturalization Service, Office of Domestic Preparedness, Selected functions of the Department of Agriculture, Federal Law Enforcement Training Center, National Bio-Weapons Defense Analysis Center, Nuclear threat assessment programs, Federal Emergency Management Agency, Domestic Emergency Support Team, Metropolitan Medical Response System, National Disaster Medical System, Strategic National Stockpile of the Department of Public Health, Nuclear Incident Response Team, A new Bureau of Citizenship and Immigration Services. Further, this new department is arranged under five Under Secretaries for: (1) Information Analysis and Infrastructure, (2) Science and Technology, (3) Border and Transportation Security, (4) Emergency Preparedness and Response, and (5) Management Services (Oliver, 341-342). The purpose of this massive reorganization of course is to centralize government planning and response. The DHS has been charged to cooperate and coordinate with state and local governments. The CIA and FBI remain separate agencies. In the homeland security, the government is calling for full participation by state and local agencies. Hence, it is good as it seeks to develop cooperative relationships with existing police agencies and homeland defense managers need to negotiate power sharing arrangements with state and local police.

Wednesday, October 23, 2019

Dubliners: Escape And Paralysis Essay

James Joyce captures the social realities of early nineteenth century Ireland in the set of short stories that comprise Dubliners. Many of the stories have parallels as Joyce overlaps themes in his effort to define the conditions in Ireland. Joyce develops the themes of paralysis and the desire to escape via the protagonists’ experiences in Eveline and Little Cloud. Confronted with the opportunity to escape Dublin, Eveline is unable to board the ferry because she is paralyzed by memories of her past and home. Little Chandler is overwhelmed with a feeling of paralysis as he reflects upon Gallaher’s good fortunes after escaping Ireland. â€Å"Now she was going to go away like the others, to leave her home.† In Eveline, Joyce attends to the Irish lower class as he depicts a young girl’s attempt to escape Dublin. The narrator describes the circumstances of the story through Eveline’s thoughts. Eveline ponders the benefits of leaving her home and the life she has in Dublin. She feels that her duties at home and at work are a little overbearing. Eveline is unhappy with the way Miss Gavan behaves toward her at work, â€Å"especially whenever there were people listening.† In relation to the abuse she endures at work, Eveline believes, â€Å"in her new home, in a distant unknown country, it would not be like that.† The idea of escaping fills her with hope because she desires to be appreciated. Eveline insists that she will not be treated the same way her mother was treated when she was alive. According to Eveline, â€Å"she would be married – she, Eveline. People would treat her w ith respect then. She would not be treated as her mother had been.† Escaping Dublin and starting a new life for herself motivates Eveline to except Frank’s invitation to go to Buenos Ayres. The narrator makes it known that Eveline is very conscious of the contrast between the way things were when she was young and her life now. When her mother was still alive, Eveline insists that â€Å"her father was not so bad then.† It was a long time ago when these memories of her father took place. She remembers when children from different families played together in the field, when her family was still together, and when her mother was alive. But now Eveline and her siblings have all grown up and her mother has died.  She also reflects that Tizzie Dunn has died and many of her friends have moved away. All of Eveline’s thoughts represent the death and stagnant atmosphere of her home. Eveline is also aware of the changes that have occurred in the relationship she has with her father. Despite the fact that she is over nineteen years old, the narrator reveals, â€Å"she sometimes felt herself in danger of her father’s violence.† Lately he has been threatening her and suggesting what he would do to her â€Å"for her dead mother’s sake.† Eveline is scared because her favorite brother Ernest is dead and her other brother Harry is busy down in the country. The narrator expresses Eveline’s fear and anxiety, â€Å"and now she had nobody to protect her.† Eveline does not understand that her memories of the past are out of date. The people Eveline associates with the past have all died or moved away. She feels vulnerable and dreams to escape the place of childhood. Eveline perceives Frank as her only hope of escaping Dublin and making a new life for herself. Frank is symbolic of the excitement of the world outside of Ireland. He promises to take her away as his wife and live with her in Buenos Ayres in a home he has waiting for them. Eveline is intrigued by the idea of an exotic new land and she is ready â€Å"to explore another life with Frank.† When Eveline attended the Bohemian Girl with Frank, â€Å"she felt elated as she sat in an unaccustomed part of the theatre with him.† Eveline was also impressed with Frank’s interest in music and ability to sing. The narrator explains Eveline’s feelings towards Frank, â€Å"first of all it had been an excitement for her to have a fellow and then she had begun to like him.† Frank told her â€Å"tales of distant countries† and stories of his journeys around the world. Eveline is convinced that if she wants a life outside of Dublin it must be with Frank. One nigh t Eveline remembered the promise she made to her mother about taking care of the home for as long as she could. The narrator describes Eveline’s sudden realization about her future life in Dublin, â€Å"She stood up in a sudden impulse of terror. Escape! She must escape! Frank would save her†¦But she wanted to live†¦She had a right to happiness.† â€Å"Could she still draw back after all he had done for her?† Despite Eveline’s desire to escape Dublin, she is overcome by paralysis as she considers leaving her home and family. Eveline’s doubts are revealed as she questions, â€Å"She had consented to go away, to leave her home. Was that  wise?† Observing the objects that she has to care for in her home, Eveline is reserved when she considers leaving them. She is very attached to the things around her that represent the memories of her life at home. Eveline experiences feelings of sadness as she contemplates, â€Å"Perhaps she would never see again those familiar objects from which she had never dreamed of being divided.† Eveline is scared about the notion of adventuring out and trying to make a life on her own. She becomes unsure whether she can survive outside of Dublin and away from her family. As these emotions of uncertainty surround her, Eveline finds new security in her home despite her desire to escape. Eveline relates, â€Å"In her home anyway she had shelter and food; she had those whom she had known all her life about her.† Paralyzed by the concept of starting a new life with Frank, Eveline forgets about the reasons that she wanted to leave in the first place. In contrast to the dislike she had expressed towards her work, Eveline testifies, â€Å"It was hard work – a hard life – but now that she was about to leave it she did not find it a wholly undesirable life.† Confronted by her fear of leaving her family and being on her own, Eveline reconsiders the conditions of her home. The idea of leaving her father upsets Eveline, she confirms, â€Å"Her father was becoming old lately, she noticed; he would miss her.† Eveline expresses her affection for her father despite the threat of him mistreating her and her memories of the way he acted towards her mother. When she ponders the good qualities in her father Eveline compresses time to make his past actions seem more recent. Remembering the time she was sick and he had read her a story and made her toast, Eveline maintains, â€Å"sometimes he could be very nice.† She also has memories of going on a picnic when her mother was still alive and the way her father had made all the children laugh. The memory of her promise to her mother takes on new light, as she suddenly feels responsible for her father. Eveline confuses memories of her past with the realities of the conditions of her present life. The paralysis of leaving her family becomes too much for Eveline as she waits to board the ship with Frank. Eveline panics when she considers this major change in her life. When the departure bell rings Eveline feels â€Å"All the seas of the world tumbled about her heart. He was drawing her into them: he would drown her.† She is unable to board the boat and escape the place where she feels secure and at home. Little Cloud portrays the paralysis of the protagonist’s life as it is contrasted with the life of a friend who escaped Ireland. Chandler is overwhelmed with the idea of meeting his friend after years of being apart. As Chandler dreams of seeing Gallaher he remembers, â€Å"few fellows had talents like his and fewer still could remain unspoiled by such success.† Chandler is envious of the life Gallaher made for himself writing for a paper in London. But Chandler is not jealous of his friend, he comments, â€Å"Gallaher’s heart was in the right place and he had deserved to win.† It has been eight years since Gallaher had last been in Dublin and Chandler wonders how life in Europe must have changed â€Å"the friend whom he had known under shabby and necessitous guise.† On his way to the bar Chandler reflects on his life in the same city, â€Å"he watched the scene and thought of life; and (as always happened when he thought of life) he became sad.â⠂¬  Spoiling the excitement of his earlier thoughts, Chandler’s melancholy nature reflects â€Å"how useless it was to struggle against fortune.† But Chandler is very impressed by Gallaher’s invitation to meet at Corless’s, the bar where you can eat oysters, drink liqueurs, and where the waiters speak French and German. Though Gallaher used to drink freely and borrow money, Chandler insists, â€Å"now that he reviewed the past, Little Chandler could remember many signs of future greatness in his friend.† There was something about Gallaher that impressed Chandler in spite of himself. He admired his courage for leaving Dublin and also his ability to become â€Å"a brilliant figure for the London Press.† Chandler is encouraged by Gallaher’s success, the narrator explains, â€Å"for the first time in his life he felt himself superior to the people he passed.† The inspiration of meeting Gallaher moves chandler towards ideas of escaping Dublin and making a name for himself in London. Chandler believes that his missed opportunities are the fault of the stagnant environment of the city. He reveals, â€Å"There was no doubt about it: if you wanted to succeed you had to go away. You could do nothing in Dublin.† The books in Chandler’s house represent his hopes of beco ming a writer and expressing his ideas. He wonders if he could write something original and if Gallaher would help him get it into the London paper. Walking to the bar Chandler relates, â€Å"he was not sure what idea he wished to express but the thought that a poetic moment had touched him took life within him like an infant hope.† Escaping his life and writing has been a dream of Chandler’s for a long time. The narrator  describes Chandler’s emotions, â€Å"every step brought him nearer to London, farther from his own sober inartistic life.† Chandler looks inside himself and questions his ability to make it as a writer. He’s not too old to express himself and he believes â€Å"his temperament might be said to be just at the point of maturity.† The reader can see the irony in Chandler’s sense of himself and Dublin. The â€Å"different moods and impressions that he wished to express in verse† are products of the city’s conditions and his experience there. Chandler debates the qualities of his soul, he tells, â€Å"melancholy was the dominant note of his temperament, he thought, but it was a melancholy tempered by recurrences of faith and resignation and simple joy.† Chandler believes that if he wrote a book of poems certain men would listen and that â€Å"he might appeal to a little circle of kindred minds.† He speculates that English critics might recognize him for the Celtic tone of his poems. He even invents responses that might appear in the notices he book could recieve. He suggests, â€Å"Mr. Chandler has the gift of easy and graceful verse†¦.A wistful sadness pervades these poems†¦ The Celtic note.† Chandler can’t take his focus off of the idea of becoming a success in London. He even considers changing his name to make it more Irish-looking. Incorporating his mother’s maiden name into his own, Chandler is more pleased with â€Å"Thomas Malone Chandler† or â€Å"T. Malone Chandler.† Chandler feels that escaping Dublin is the only way he can satisfy his dreams of success. The narrator reveals the change in Gallaher soon after Chandler enters the bar. Unaware of the obvious national contrast in his friend’s appearance, Chandler describes Gallaher, â€Å"His eyes, which were of bluish slate-colour, relieved his unhealthy pallor and shone out plainly above the vivid orange tie he wore.† Gallaher’s blue eyes are representative of Ireland and the orange of his tie depicts a European influence. Chandler and Gallaher discuss the spoiled lives of their old friends. It becomes evident that Gallaher is the only person Chandler knows who has enjoyed success. Gallaher observes that Chandler has not changed in anyway since the last time he saw him. Suggesting that Chandler should â€Å"want to knock about a bit in the world,† Gallaher discovers that Chandler has never left the island. Chandler asks Gallaher to describe the beauty of Paris and the other exotic places he  has visited. Gallaher has a different impression of Paris, he exp lains, â€Å"It’s not so beautiful, you know. Of course, it is beautiful†¦.But it’s the life of Paris; that’s the thing. Ah, there’s no city like Paris for gaiety, movement, excitement.† Chandler is astonished by the corruption and immoral behavior that Gallaher exposes him to. But Chandler is still impressed with Gallaher’s foresight to escape Dublin. He acknowledges, â€Å"The old personal charm was still there under this new gaudy manner. And, after all, Gallaher had lived, he had seen the world.† The difference between the two friends is developed further as Gallaher describes the life of Paris. In contrast to Chandler’s melancholy nature, Gallaher shows, â€Å"Everything in Paris is gay†¦They believe in enjoying life†¦If you want to enjoy yourself properly you must go to Paris.† Chandler feels that Gallaher must think Dublin is boring in comparison to the worlds he has seen. Chandler is even more inspired about leaving Dublin after he learns what kind of life exists off the island. The drinks and strong cigar of his meeting with Gallaher upsets Chandler’s sensitive nature. Chandler is displeased with his friend accent and way of expressing himself. The feelings he experienced before talking with his friend disappeared as the narrator explains, â€Å"there was something vulgar in his friend which he had not observed before.† Chandler is disturbed by Gallaher’s adventurous and successful life. Chandler has a realization about the opportunities his friend has enjoyed as the narrator offers, â€Å"He felt acutely the contrast between his own life and his friend’s, and it seemed to hum unjust.† It becomes evident to Chandler that he could be more triumphant than Gallaher, who he claims, â€Å"was his inferior in birth and education.† Chandler is confronted with a feeling of paralysis, â€Å"He was sure that he could do something better than his friend had ever done, or could ever do, something higher that mere tawdry journalism if he only got the chance.† But it all seems to late for Chandler when he dwells on Gallaher’s response to his inquiry about marriage. Chandler is overwhelmed with regret as Gallaher explains; â€Å"I’m going to have my fling first and see a bit of life and the world before I put my head in the sack – If I ever do.† The meeting with Gallaher changed Chandler’s feelings of inspiration into feelings of paralysis. Returning home, Chandler feeling resentment towards all the things that are symbolic of his trapped existence in Dublin. After observing a picture of his wife, Chandler remembers a time in which Annie reprimanded him for trying to please her. The narrator describes his revelation, â€Å"He looked coldly into the eyes of the photograph and they answered coldly†¦But he found something mean in it.† Everything around him was irritated by his inability to escape the home and city that repressed him. He is again taunted by his meeting with Gallaher when he studies his wife’s eyes. Chandler insists, â€Å"they repelled him and defied him: there was no passion in them, no rapture. He thought of what Gallaher had said about rich Jewesses†¦Why had he married the eyes in the photograph?† Looking upon the â€Å"pretty furniture† of his house, â€Å"A dull resentment against his life awoke within him.† In a state of panic Chandler questions whether it is too late for him to experience the same life as his friend. But once again Chandler feels paralyzed and unable to escape Dublin as he looks upon his family as obstacles keeping him from the things he wants. â€Å"He was a prisoner for life.† The experiences of the protagonists in Eveline and Little Cloud portray the themes of paralysis and the desire to escape. Joyce develops the social conditions in Ireland through the lives of Eveline and Little Chandler. Both characters desire to escape the environments of their surroundings. In the two stories, however, circumstances prevent their escape as they are paralyzed by the lives they have in Dublin.